This fall I started rereading Calvin’s Institutes, which may be my favorite book. When I first seriously engaged with Calvin it was the most theologically formative book I had read (that may still be the case). Once while I was in a conversation with a Ladder Day Saint I quoted Calvin and was then asked […]
Returning from the mailbox, you flip through the stack that is your recent prize. You begin the important task of separating the pertinent letters from the ones that will be quickly discarded without even being read. Postcards and invitations in one stack, ads in another; bills, the things you wish you could throw away, on […]
The Bible bursts the bonds of our hermeneutical strategies. The Scriptures as the medium of divine communication are what Karl Barth called a “free Bible”. This is good news: the canon imposes itself upon us readers, transgressing the procrustean bed we inevitably bring to the table as interpreters. For Barth this fact necessitates the development […]
Sound hermeneutics requires an understanding of how communication works. The Bible, after all, is God’s authoritative communication to us. There are three components of communication: words, genre, and message. “Words” refers to what we say; “genre” to the way we say it; and “message” to the reason for saying it. When we decide to communicate, […]
As fun as flannel-gram Bible stories were, I always found it frustrating (especially when trying to teach with them) that so often, you are short the people and the objects necessary to tell the entire story. Sometimes you just don’t have enough Galilean common folk to make two crowds, or enough leapers or demonized people […]
Withstanding the apostles and Jesus himself, Saint Aurelius Augustine is arguably the greatest Christian theologian of the first millennium. His contributions to the understanding and development of Bible interpretation are incalculable. He was a man ahead of his time. Indeed many of the current debates on hermeneutics and postmodern literary criticism appeal to Augustine for […]
The more I read Hebrews, the more I am convinced that Auctor wanted his readers to see themselves as members with OT Israel in their wilderness journeys. I often wonder why Hebrews includes discussion about angels, Moses, the high priest, sacrifices, the tabernacle, and other OT images; but lately I am beginning to think that we […]
As orthodox Christians we all readily affirm the Chalcedonian Definition of Christology. Jesus the Messiah has two natures; being both completely human and completely divine. These two natures are distinct from each other, yet are united in the single person of Christ. All Christological heresies abandon at least one of these central tenets. We know […]
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Jack on Drunk at Church I've always compared church potlucks to the OT tradition of ...
Robert on Drunk at Church Dude I love your articles, extremely well written and most ...
Andrew Rollason on Why did Jesus use Alcohol for Communion? I think that there's a far more pragmatic answer. Communion is ...
Jack on Why did Jesus use Alcohol for Communion? You argue that wine is more appropriate than grape juice ...