Too Christian? Reflections on Linus, Tebow, and Paul

Survey anyone within the church, and if they are honest, they will let you know that there is at least one approach or method for sharing the gospel that makes them cringe. It’s not that there isn’t excitement about the spreading of the news of Jesus and His redemptive work to redeem and restore mankind. It is the fact that, filtered through our own personalities, our own life experiences, and I might add, perhaps our own fears and concealed weaknesses… there are some approaches that we feel in our gut will be more effective to others. Because of these “vice” approaches, well they… we just can’t see them working well on us, if we were walking in unregenerate shoes.

Is it possible that someone’s testimony can be biblically labeled “too Christian?” When I hear this critique, I imagine most don’t intend to say that there is too much Christ in this person’s life or their message, and that instead they need a little less Jesus (although there may sadly be some who do legitimately think this). It is normally meant to argue that the image such a person is emitting is in some ways an embarrassing caricature of the Christian life. We fear that one’s choice of words, or perhaps the style and directness of an approach, might further perpetuate cultural stereotypes of Christianity that we ourselves wish we were free from (“Religious-Right Winger,” “Sheltered Home-school nerd,” or “Blind-Faith anti-intellectual” to suggest some I have heard).

For forty-six years, A Charlie Brown Christmas has reigned as the longest-running cartoon special in history. Yet, this classic was one that almost never made it. From the get-go, Peanuts creator Charles Shultz wanted the special to include skating, carols, a pageant, Guaraldi’s jazz, and the message that Christmas is really about the birth of Jesus. From the start, the show was hated by TV executives. They called it “too religious.” The music was too odd for a cartoon. It didn’t have a laughing track. And Shultz had the audacity to use the voice of real children. And unlike most of the film and media that is “Christian,” Linus’ quotation of Luke 2 left nothing to the imagination. The message of the incarnation was bold and forward. And how have people responded? Although the real fruit I believe most would look for is difficult to assess (which is: “how many people have come to know the Lord through this cartoon?”), no one can argue with the show’s forty-six year streak of holiday air time. And, doesn’t it still exist as a great platform to transition about talking to kids or your friends about the real meaning of Christmas today?

Today, there is a phenomenon in the world of professional sports that has some asking the same question: “is this behavior too Christian?” The man is Tim Tebow- quarterback of the Denver Broncos. The son of Christian Baptist Missionaries in the Philippines, Tim’s career in sports has been covered with controversy from head to toe. In high school, he was criticized for utilizing Florida’s recently passed law that allowed home schoolers to play on the sports teams of public high schools, a move many didn’t think was fair once they saw Tim’s success. In college, he left a legacy leading the Florida Gators with his record breaking numbers. But his loudest behavior was the degree to which he publically, and constantly, praised God for all these blessings, and even the difficulties, of his play and life.

And this 2011 NFL season, no name has generated more buzz (or more jersey sales) than Tebow’s.

Just this Tuesday morning, I woke up listening to The Herd with Colin Cowherd (ESPN radio), debriefing the phenomenon. Qualifying his statements by saying he is “not a religious man,” he went on to show how not only has Tebow’s unorthodox play and decision making combined with fortunate mistakes of opposing teams resulted in his 7-1 record as a starting quarterback, but also how wins and losses around the league are creating AFC home field match-ups that will favor the Broncos should they reach (freezing cold, windy, and wintery outdoor destinations that the Broncos are accustomed to playing in, and that are especially friendly to Tebow’s running game).

And, in a well thought out article by grantland.com writer Chuck Klosterman, he analyzes why so many people hate Tim Tebow, and ultimately, boils it down to reasons not of football criticism, but the fact that this young man is challenging the presuppositions of their worldview. The power and the vision with which he leads his life in Christ shows them something they don’t know how to grapple with- that “faith” is a viable option for living life. To summarize, Klosterman says “He is making people wonder if they should try to believe things they don’t actually believe.”

Now, Tebow receives a lot of criticism. We might even call it persecution. But as of yet, has the way he wears his faith on his sleeve caused anyone to be hardened to the gospel? Evidence seems to suggest the contrary- the boldness of his testimony is actually ruffling feathers in a way that is causing people to wrestle with the concepts of faith, God, and spiritual realities of life.

Romans 1:16 says “For I am not ashamed of the gospel of Christ, for it is the power of God, to salvation, for everyone who believes.” I’d say Paul was a pretty “Christian” guy. He could speak in ways that related to his Gentile audience (Acts 17), but this didn’t make him mute his testimony in the slightest.

Personally, I can think of three times this week that I turned an open door opportunity to potently share the gospel fall by the way side. Sadly, I may have seemed more ashamed than bold. Yet my reminder is that I am doing that person no good by muting my testimony.

This Christmas, there is a very good chance that somewhere, someone will be asking (and maybe asking you) “what is the real meaning of Christmas?” As we draw nearer to Christmas Day, these examples have reminded me that, it is the season for Jesus. Let not the Gospel be spoken with fear. When we are “unashamed,” despite how people may respond to us, we can rest assured- it will be doing more good than harm. To believe otherwise is a lie that our culture, and the Deceiver, would love for us to believe.

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16 responses to “Too Christian? Reflections on Linus, Tebow, and Paul”

  1. John Anthony Dunne

    Great post Tanner! This is very apt. I’m grateful for Tebow’s message, I just don’t think he is playing terribly well this year. I will continue to root for him because the NFL is a great platform to spread the good news. Clearly he is the biggest story in the NFL this year. Everyone is talking about Tebow, and equally Tebow’s God. Its been an intriguing story and I’m sucked in, but I’m not convinced he’s a good quarterback… yet.

    1. Tanner Gish

      Thanks John! I’ll confess- I officially joined the Tebow train (along with Caleb) this week, not because of his Quarterbacking skills (although you can say the contrast between his Q1-3 performance compares to his Q4 and OT performance, but again, I feel this is a testimony to his impressive competitiveness and tenacity versus ingenious mind and skill), but because of his bold and unadulterated testimony, which he gives in what is indisputably a context of resistance and “verbal persecution.” Gotta encourage a brother when he’s running strong!

  2. Marta Upward

    Thanks for reminding me on both counts: Charlie Brown and Tebow. Got me thinking, which is good this time of year. I think we are often mindlessly moved along by activity. I will aim for boldness, not timidity. Linus or Tebow, models anyone?

    1. Tanner Gish

      Hey Marta,

      Thanks for reading, and for the confirmation. I like your comment on how we can “often mindelessly move along by activity.” In an athletic context, this seems to be synonymous with many others who will give a “and thank you to God,” tagged on the end of the majority of their postgame interviews as they swipe of some sweat and try to escape to the locker room (quick testimony in the middle of routine and activity), versus the kind of intentional and choice use of the opportunity to speak that Tebow makes.

  3. Ryan Schaffner

    Which commandments are we allowed to ignore in the pursuit of ‘spreading the gospel’? Is it just the one related to remembering the sabbath?

    1. Tanner Gish

      Professor Shaft- it is the two cities distinct pleasure to boast such esteemed readership. Good to hear from you!

      I’d love to give some thought to your question, but I want to make sure I’m understanding you first. Do you mind elaborating [i.e., where are you standing theologically now that presuppositions your question, make sure before I respond if I’m to read this question as being asked as stated, or with a hint of facetiousness (because some people might ask a question like this in that manner)]. Look forward to hearing from you!

      1. Ryan Schaffner

        Hi Tanner,

        I’m no professor yet…maybe someday.

        As for my question, perhaps it was a little facetious, but I think the point is valid. Why is our era’s Eric Liddell (think ‘Chariots of Fire’) not willing to give up worldly success to honor the Sabbath? What is it about that particular commandment that allows it to be ignored today? Was Eric Liddell just being legalistic in not racing on Sunday?

        What is a bigger example of Tebow ‘wearing his faith on his sleeve’? Actually being willing to give up fame and fortune by honoring the Sabbath, or wearing bible verses on his eye black and bowing to pray when he makes a great play?

        I’m also somewhat torn over his endzone theatrics. How does Matthew 6 fit into it? Is he doing it to be seen by others? Probably. But is his motive at that point to honestly give glory to God? I really can’t judge that.

        But then again, I wouldn’t have to if he was honoring the Sabbath… 😉

        Either way, I’ve enjoyed reading the blog and look forward to more!

        -Shaft

        1. Tanner Gish

          Hey Shaft,

          Gotcha, thanks for clarifying. And I think you bring up some powerful points- would not a decision to turn down a career in the NFL perhaps be an even louder testimony of words? And can we draw comparison to “Tebowing” and a Pharisaic heart? On points of context, the two actually seem to be more opposed than similar- one a more ‘quiet’ internal action versus “babbling like pagans” for attention, or standing on the street corners to grab others attention (although that you could argue that use of an NFL stadium is actually quite the same, but giving the benefit of the doubt to heart intention, quietly kneeling does seem perhaps more obedient to the warnings of Matt 6 that jumping around, throwing of his helmet and screaming one of your favorite and profound Christian praise chorus with arms failing). But ultimately, you’re right- the real matter on prayer is the heart focus, which is tough for one to judge.

          As for the bigger question, the Sabbath, you raise a compelling question. And unsurprisingly, I think that Tebow isn’t really any worse off in observing the Sabbath, est as a day of consecrated rest, than I or all of us. But that’s tangental cultural commentary. The matter is that regardless of the trend, there is Scripture (Ex 16:23). Although I agree that “Sabbathing” is not a “new covenant option,” as many seem to functionally practice, I like to look at Rom 14:1,5-9. Although pinpointing the matter of “days” is not simple in Rom 14:5, I side with Moo, Dunn, and Barrett in understanding the Jewish-Gentile background of Romans to best understand “days” as a likely reference to the Sabbath, if not also Jewish feast days. If this is true, then Paul is making the point that one does not need to “Sabbath” on Sunday, but that this could be “esteemed” on another day, and that the “weaker” brother is the one who tries to make someone do otherwise (however, it should also be noted that the general teaching of Rom 14 is that the strong should be mindful and sensitive to the weak, meaning that although the weak may not be right, the strong should consider accomodating to an extent so as not to lead to disharmony in the church, and to actually help the “weak” through this self-sacrifice, hopefully some day become strong. So, on this teaching, not observing a “Sabbath” on Sunday doesn’t always get one off the hook with Orthopraxy).

          So in one sense, I think Tebow can be defended as not being in gross violation of Scripture and Jesus teachings by performing his profession on Sundays. Pastors perform their profession (although I cringe referring to ministry as such) on Sunday as well. But, although I speak from ignorance, I doubt Tebow practices a Sabbath on different days (but perhaps he does).

          This also brings up what is mean by “sabbathing.” Is this just the element of assemblying, fellowshiping and worshiping? Does it need to meet the descriptive checklist of Acts 2:42? Or is the key focus the element of rest, as seen in commands to not gather mana on the Sabbath, to not conduct commerce, and against seeing the theological importance of rest in Heb 4-5, and understanding “Sabbathing” as a type for this ultimate rest we are looking forward to. So, is professional football excluded? What about a recreational “pick-up” game of football at the local high school? What about taking a 5 k run on Sunday? What about doing homework (even a little bit)?

          These questions are by no means attempts to discredit the question raised, or to mitigate Eric Liddell’s testimony. Rather, I think that your question ISN’T being asked, because frankly, many Christians, and even pastors, don’t have answers for all those previous questions.

          So, to answer straightly- Tebow could honor the Sabbath on a different day, and as I read it, this day would look like intentional and consecrated withdrawal from work and training, a) time of the day which would be replaced by some sense of focused worship of God and reflection and teaching of His word, and b) replacing the mind and heart attitude characteristic of the day-to-day routine with focused meditation and conversation with and by the Spirit. And I need to learn how to actually practice this too.

          Your thoughts?

          1. Ryan Schaffner

            Hey Tanner,

            First off, I am in no way on some moral highground on this issue from which to judge Tebow. It’s still something I’ve been thinking through and don’t really have firm conclusions one way or the other. I enjoy arguing though and maybe all this will help me sort some of it out.

            As for endzone bowing, I don’t really think it’s worth arguing about that, mostly because no one can judge the heart. (Although, if the case were made that he’s violating God’s law by violating the sabbath, such gestures would be fairly hypocritical).

            Anyway, it seems as though there are three actions that are explicitly allowed on the sabbath- worship (including the ‘work’ of priests or teachers), mercy (miracles performed), and necessity (work associated with eating). I don’t think you can use the argument that Tebow is leading God’s people in worship while on the field, and the other two reasons don’t seem to apply. It also isn’t just recreation, because it is his job (and I honestly don’t have a problem with recreation, provided one doesn’t substitute it for gathering together for worship).

            So, it seems like we are left with whether or not Tebow can pick any day to observe the sabbath. The difficulty I have with deciding any day is your ‘sabbath’, is that the Church historically and universally has decided that the Lord’s day is Sunday, since the beginning of the Church. Also, I don’t think separating oneself for focused worship of God, apart from the church, is enough. There are specific offices (pastors, elders, deacons) and specific functions (preaching, sacraments, discipline, fellowship) that God has given to the church that one can’t do on one’s own and ignoring that is dangerous. I think too often our generation has downplayed the role of the corporate gathering for worship in favor of some sort of individualistic spirituality wherein the offices and functions of the church are unnecessary. So, I think Tebow’s decision to not observe the sabbath is a poor one.

          2. Hey Shaft,
            Glad you’re reading the blog! Not to butt into a two-way conversation, but that’s exactly what I’m about to do. I follow you’re reasoning on observing the sabbath and agree with what I understand to be the gist of it. I’m curious, how would you feel if Tebow were attending church on Saturdays (for all we know he may be)? I understand the larger implications of the “sabbath” go beyond worshipping with the local church, but for the sake of argument, let’s say he’s following these as well (NFL teams don’t typically practice on Saturdays, do they?). I guess my question boils down to, is it legitimate for a church to hold worship services on Saturdays (as an alternative to Sunday services)?

  4. Lauren Belieff

    This is such a coincidence that you wrote about Tebow. My roommate was just talking about how even though he may not be the best quarterback in the NFL, the Broncos still perform really well. I have no idea whether that’s completely accurate, I’m actually quite an amateur when it comes to keeping up with Sports, I haven’t watched tv in I don’t how long haha. However if that’s the case that he’s not the stereotypical quarterback and yet the Broncos still perform well, I think that’s a wonderful testement to how God works against the stereotypes in many ways to portray His power and our dependence on Him. Either way, I think it’s refreshing to read about how two men in industries where Christianity is a taboo topic to discuss and represent and yet they chose to represent Christ without compromise.

    1. Tanner Gish

      Hey Lauren,

      Thanks for reading! Yes, your assessment about the fact that there is a tension between a majority of his stats, his game decisions, and his style of play, and the winning record that now stands behind it is true. Its interesting that you note how this “testimony of victory” could kind of be seen as a sort of “put to shame the wisdom of this world” testimony if you interpret divine provision for the Broncos success. Considering the skills-record combo, could be. I will say that, recognizing God’s sovereignty, the Broncos record is completely known and controlled by Him… just as is the 49’ers (3 losses? How did this happen?), and every other NFL team.
      Personally, my council to myself is not to put too much weight on the winning, because if that changes, does that then mean that God isn’t “blessing’ Tebow? Additionally, I don’t see much of a NT paradigm for a life of material success and bliss for the follower of Christ (esp related to materialistic elements such as winning when you career is playing a game and making millions doing it) this side of the Second coming. Certainly, God does bless materially in His good pleasure. But, he does both.

      Thanks again for reading, keep coming back to check us out! And great getting to meet you at John’s shin dig. Have a great Christmas!

      1. Lauren Belieff

        Yes I completely agree. As Job 1:21 states, “the Lord gave and the Lord has taken away. Blessed be the name of the Lord,” God is in complete control of our blessings and hardships, but it doesn’t mean we’re being punished or that God loves us any less. I just find it encouraging that these people under the pressure of such industries to fall out of faith, chose to represent their faith through the industries.

        And yes, it was very nice to meet you! Have a Merry Christmas!

  5. Tanner Gish

    Hey Shaft,

    Sorry this reply comes so late- the holidays set my comment replying back a little bit.

    I would agree with these premises you’ve articulated: 1) There is precedent to be concerned with in the fact that church history has identified Jesus’ day or resurrection as the new “Sabbath” of worship. In fact, its a phenomena that began even during the first century. Habit’s that go against this, I would agree, should draw some intense scrutiny. 2) Evangelicalism today, especially younger generations, are falling prey to a temptation that draws them away from the community and fellowship that Jesus really has saved us “to,” weaving us into the fabric of the community of God’s people, and justifying it by claiming their experiences in the Body are “empty,” and they are trying to find that fulfillment in their own spiritual pilgrimage. Dangerous, and frankly, an unbiblical perspective of the Christian life.

    So Shaft, I would agree that any choice in career or lifestyle that compromises point 2 is unacceptable, and 1 is concerning. But to draw in Caleb’s thoughts a little bit here: what about Saturday evening services? If the Jewish Sabbath was Friday night till sundown Saturday, is the Christian Sunday Sabbath Sundown Saturday to Sundown Sunday? In that case, are Sunday evening services out of line with the tradition of Church History? And are Saturday night services a shoe in (one thought on Caleb’s suggestion- as an NFL player, I doubt he is able to attend a Saturday evening, much less other time of the day, service on any sort of away game, as this day would be spent traveling- unless he is able to escape the team to attend a service on Saturday evening in the city he is visiting).

    But this triggers another question- what about travel, for work, for pleasure, or even for mission? Is it wrong for a missionary to have one of his travel days to return home for furlough to include a Sunday? And what about the family roadtrips that take a family out of town on a vacation on a Sunday. Are they required to find and attend a church in the city they are visiting? Is it wrong for them even to be away from their “home church,” and thus to miss the Sunday Service under the shepherding of the elders and deacons that they are accountable to and lead by?
    All this to say, although I would never counsel one to worship on another day, I don’t think I have the Biblical precedent considering Romans 14 to label his choice as a sinful one.
    And I will say this- these questions I ask are ones that I have been processing as well. I’m glad this discussion also gives me a chance to give some focused thinking on the subject of “Sabbath.”

    1. Ryan Schaffner

      Sorry for the delayed response as well, it doesn’t automatically alert me when you respond, so I just figured I had won the argument and you had given up ;).

      Anyway, to answer Caleb first (Hi!), I would probably question the motive for a Saturday service. I have a feeling most such services are populated by people who have ‘better’ things to do on Sunday than go to Church–Tebow being a case in point. While I don’t think there is something magical about Sunday, it is the day that the church has gathered to worship since its inception, and I think that’s important. Also, it’s a recognition of the day when Christ was raised, and perhaps there’s an importance to symbolism and tradition (generally) lost to our generation. Also, there is a unity that I think is lost when one’s own personal plans supersede the collective gathering of the entire church around the world on Sunday to worship. As for the specific time on Sunday, I honestly don’t think that matters–although I would again question one’s motives if a Sunday evening service is attended for the purpose of doing something ‘better’ in the morning. Whether or not Christians recognize it, the world knows that Christians go to church on Sunday mornings.

      As for your other questions, Tanner– I wouldn’t be so rigid on non-regular events and wouldn’t use the exception to make a rule. If you have a job where you have to travel every Sunday (or work), consider a different job. As for being out of town, I try to attend church wherever I’m at on a Sunday, recognizing that while I do have a commitment to a specific local body (and they have a commitment to me), the Church is bigger than my local church and I can worship God in a different environment as well.

      1. Tanner Gish

        Hey Shaft,

        Thanks for checking back! We are trying to see if there is a way we can design the blog to send those who leave comments a message to left them know someone has replied to them. Hopefully this will be done before you check back in three more weeks ;).
        As for now, I would say I agree with your answer on one off situations (and I also prefer to fellowship wit the Church, wherever that may be, on a Sunday. There is always edification and ministry to be gained or given.
        As for motivations about a Sunday service, I would say that I would be VERY concerned about the motivations of a person for not attending a Sunday service as well, IF it is in fact the very motivation you suspect. I could counter by saying “but, surely there are people with copious amounts of motivations, we can’t judge their hearts.” But really- are you going to miss your own wedding day? Or would your mother? Are you going to miss your daughter’s H.S. graduation, or your spouses 25th wedding anniversary (so many marriage examples)?

        I think we agree the answer is “no.” And it’s “no” because we do value and prioritize the most valuable things to us in the position of preeminence. If one was serious about the traditional value of fellowshiping and Sabbathing on Sundays, they WILL be attending a Sunday Service.

        So, I think in terms of the source of our values about Sabbath time and date (historical tradition and Resurrection foundation), we are in agreement. And I think that an evaluation of how we live, and the choices we make, I would say that we value this tradition at a very comparable level.

        BUT… the one who doesn’t have the same prepositional values, can we biblical say they are wrong? The only way I can see getting there would be to say that our values are the wisest ones, and that it is wrong to be a simpleton, and right to seek after wisdom.

        I’d say that is a reasonable biblical argument… but I wouldn’t say its infallible. Thoughts? (and don’t worry, I won’t keep this discussion alive for years just to keep it alive, I’m sure it will run is course 😉 ).

        P.S. Again, thanks for giving me the chance to process. reminds me of the days I would prevent you from writing papers for Prof Rood while I sat on Aaron’s, Micah’s and your couch, asking questions about political history, philosophy, and dispensationalism…

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